Place:Manipur, India

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source: Family History Library Catalog

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Manipur is a state in Northeast India, with the city of Imphal as its capital. It is bounded by the Indian states of Nagaland to the north, Mizoram to the south and Assam to the west. It also borders two regions of Myanmar, Sagaing Region to the east and Chin State to the south. The state covers an area of . Meitei language (officially known as Manipuri language) is the most widely spoken language and is also the official language of the state, spoken natively by the Meiteis and as a lingua franca by the Nagas, Kukis, Zomis and other smaller communities, who speak a variety of Sino-Tibetan languages. Manipur has been at the crossroads of Asian economic and cultural exchange for more than 2,500 years. It connects the Indian subcontinent and Central Asia to Southeast Asia, East Asia, Siberia, regions in the Arctic, Micronesia and Polynesia enabling migration of people, cultures and religions.

During the days of the British Indian Empire, the Kingdom of Manipur was one of the princely states. Between 1917 and 1939, some people of Manipur pressed the princely rulers for democracy. By the late 1930s, the princely state of Manipur negotiated with the British administration its preference to continue to be part of the Indian Empire, rather than part of Burma, which was being separated from India. These negotiations were cut short with the outbreak of World War II in 1939. On 11 August 1947, Maharaja Budhachandra signed an Instrument of Accession, joining India. Later, on 21 September 1949, he signed a Merger Agreement, merging the kingdom into India, which led to its becoming a Part C State. This merger was later disputed by groups in Manipur, as having been completed without consensus and under duress. The dispute and differing visions for the future has resulted in a 50-year insurgency in the state for independence from India, as well as in repeated episodes of violence among ethnic groups in the state.^[1] From 2009 through 2018, the conflict was responsible for the violent deaths of over 1000 people.^[2]

The Meitei represents around 53% of the population of Manipur state, followed by various Naga tribes at 24% and various Kuki/Zomi tribes at 16%. The main language of the state is Meiteilon (also known as Manipuri). Tribals constitute about 41% of the state population (according to 2011 census)^[3] and have dialects and cultures that are often village-based. Manipur's ethnic groups practice a variety of religions.^[4] According to 2011 census, Hinduism is the major religion in the state, closely followed by Christianity. Other religions include Islam, Sanamahism, Buddhism, and Judaism, etc.^[4]

Manipur has primarily an agrarian economy, with significant hydroelectric power generation potential. It is connected to other areas by daily flights through Imphal airport, the second largest in northeastern India.^[5] Manipur is home to many sports and the origin of Manipuri dance, and is credited with introducing polo to Europeans.^[6]

History

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The history of Manipur Meities is chronicled in Puyas or Puwaris (stories about the forefathers), namely, the Ninghthou Kangbalon, Cheitharol Kumbaba, Ningthourol Lambuba, Poireiton Khunthokpa, Panthoibi Khongkul, and so forth in the archaic Meitei script, which is comparable to the Thai script. The historical accounts presented here were recordings from the eyes and the judgment of Meitei kings and (Meitei scholars). Hill tribes have their own folk tales, myths, and legends. Manipur was known by different names at various periods in its history, such as, Tilli-Koktong, Poirei-Lam, Sanna-Leipak, Mitei-Leipak, Meitrabak or Manipur (present day). Its capital was Kangla, Yumphal or Imphal (present day). Its people were known by various names, such as Mi-tei, Poirei-Mitei, Meetei, Maitei or Meitei. The Puwaris, Ninghthou Kangbalon, Ningthourol Lambuba, Cheitharol Kumbaba, Poireiton Khunthokpa, recorded the events of each King who ruled Manipur in a span of more than 3500 years until 1955 CE (a total of more than 108 kings). A 14th century inscription from Pagan mentions Kasan (Manipur) to be one of the 21 states under Mong Mao ruler Thonganbwa (1413–1445/6) who was later captured by the Governor of Taungdwingyi. (15th century BCE) is regarded as the first and foremost king of Manipur. There were times when the country was in turmoil without rulers, and long historical gaps exist between 1129 BCE and 44 BCE. In 1891 CE, after the defeat of the Meiteis by the British in the Anglo-Manipuri war of Khongjom, the sovereignty of Manipur which it had maintained for more than three millenniums, was lost. In 1926, it became a part of Pakokku Hill Tracts Districts of British Burma until 4 January 1947. It regained its freedom on 14 August 1947. On 15 October 1949, Manipur was unified with India.

Medieval

By the medieval period, marriage alliances between the royal families of Manipur, Ahom kingdom and Burma had become common.^[7] Medieval era manuscripts discovered in the 20th century, particularly the Puya, provide evidence that Hindus from the Indian subcontinent had married Manipur royalty by at least the 14th century. In centuries thereafter, royal spouses came also from what is now Assam, Bengal, and Uttar Pradesh and from other South Indian kingdoms as well. Another manuscript suggests that Muslims arrived in Manipur in the 17th century, from what is now Bangladesh, during the reign of Meidingu Khagemba.^[8] The socio-political turmoil and wars, particularly the persistent and devastating Anglo-Burmese wars, affected the cultural and religious demography of Manipur.

Imperial period

In 1824, the ruler of Manipur entered into a subsidiary alliance with the British Empire in the Indian subcontinent, which became responsible for Manipur's external defence. The British recognised that the state remained internally self-governing, as a princely state. During World War II, Manipur was the scene of many fierce battles between Japanese invaders and British Indian forces. The Japanese were beaten back before they could enter Imphal, which was one of the turning points of the overall war in South Asia.

Modern history

After the war, British India moved towards independence, and the princely states which had existed alongside it became responsible for their own external affairs and defence, unless they joined the new India or the new Pakistan. The Manipur State Constitution Act of 1947 established a democratic form of government, with the Maharaja continuing as the head of state. Maharaja Bodhchandra was summoned to Shillong, to merge the kingdom into the Union of India. He is believed to have signed the merger agreement under duress. Thereafter, the legislative assembly was dissolved, and in October 1949 Manipur became part of India. It was made a Union Territory in 1956. and a fully-fledged State in 1972 by the North-Eastern Areas (Reorganisation) Act, 1971.

Manipur had a long record of insurgency and inter-ethnic violence. The first armed opposition group in Manipur, the United National Liberation Front (UNLF), was founded in 1964 and declared that it wanted to gain independence from India and form Manipur as a new country. Over time, many more groups formed in Manipur, each with different goals, and deriving support from diverse ethnic groups in Manipur. In 1977 the People's Revolutionary Party of Kangleipak (PREPAK) was formed, and the People's Liberation Army (PLA), formed in 1978 which Human Rights Watch said had received arms and training from China. In 1980, the Kangleipak Communist Party (KCP) was formed. These groups began a spree of bank robberies and attacks on police officers and government buildings. The state government appealed to the central government in New Delhi for support in combating this violence.

From 1980 to 2004, the Indian government referred to Manipur as a disturbed area. This term (designated by the Ministry of Home Affairs or a state governor) refers to a territory where extraordinary laws under the Armed Forces (Special Powers) Act can be used. The laws allow the military to treat private and public spaces, in the same manner, detain individuals up to 24 hours with unlimited renewals, to perform warrantless searches, and to shoot and kill individuals that break laws, carry weapons, or gather in groups larger than four as well as giving legal immunity to the military. Since 1980, the application of AFSPA has been at the heart of concerns about human rights violations in the region, such as arbitrary killings, torture, cruel, inhuman and degrading treatment, and forced disappearances. Its continued application has led to numerous protests, notably the longstanding hunger strike by Irom Sharmila Chanu.

In 2004, the government lifted the disturbed status after a violent attack on a local woman. The rape of a manipuri woman, Thangjam Manorama Devi, by members of the Assam Rifles paramilitary had led to wide protests including a nude protest by the Meira Paibis women association.

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